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Published on 05 Jul 2016 | 5 months ago

Bivi ki Sharamgah ko chatna ger sharifana or ger mohazzab amal he, miya bivi ka ek dusre ki Sharamgah ko dekhna bhi ger munasib he or bhulne ki bimari ka sabab banta he. Lihaza usse ehteraz karna chahye.
Hadith sharif me ummul mu'aminin hazrat aaysha razi allahu anha farmati he
:مانظرت اَو مارأیت فرج رسول اللہ صلی اللہ علیہ وسلم قط۔[سنن ابن ماجہ:138،ابواب النکاح،ط:قدیمی]
Mai ne Rasulullah sallallahu alayhi wasallam ke satar ki taraf kabhi nazar nahi uthayi, ya ye farmaya ke mai ne aap sallallahu alayhi wasallam ka satar kabhi nahi dekha.
Is hadith ke tahat sahibe Mazahire haq allama qutubiddeen dehalvi rh likhte he: ek riwayat me hazrat aaysha razi allahu anha ke alfaz ye he ke na to aap sallallahu alayhi wasallam ne mera satar kabhi dekha or na kabhi mai ne huzur sallallahu alayhi wasallam ka satar kabhi dekha
In riwayato se malum huwa ke agar che shohar or bivi ek dusre ka satar dekh sakte he lekin aadabe zindagi or sharam o haya ka intehayi darja yahi he ke shohar or bivi bhi aapas me ek dusre ka satar na dekhe.
۔[مظاہرحق،3/262،ط:دارالاشاعت کراچی]
Dusri hadith me Rasulullah sallallahu alayhi wasallam farmate he: :اذا اتی احدکم اھلہ فلیستترولایتجرد تجردالعیرین،[سنن ابن ماجہ:ابواب النکاح،ص:138
ط:قدیمی کراچی
Jab tum me se koi Apni ahliya(bivi )ke paas jaye to parde kare, or gadho ki tarah nanga na ho. (Yani bilkul hi nanga na ho jaye)
Mufti abdur raheem lajpuri rh isi tarah ke ek suwal ke jawab me tahrir farmate he: beshak Sharamgah ka zahiri hissa pak he lekin ye zaruri nahi ke har paak chiz ko munh lagaya jaye or munh me liya jaye or chata jaye
Naak ki rutubat pak he to kya naak ke underuni hisse ko Zuban lagana, uski rutubat ko munh me lena pasandida chiz ho sakti he?
To kya usko chumne ki ijazat hogi? Nahi, hargiz nahi, isi tarah aurat ki Sharamgah ko chumne or Zuban lagane ki ijazat nahi, sakht makruh or gunah he.......
Gor kijye jis munh se pak kalima parha jata he, Qur'an majid ki tilawat ki jati he, durud sharif parha jata he usko aise khasis (ghatya) kaam me istemal karne ko dil kaise gawara kar sakta he.?
[فتاویٰ رحیمیہ،10/178،ط:دارالاشاعت کراچی]فقط واللہ اعلم

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